They also agree that a woman is permitted to let her clothing hang below her ankles.They also agree that it is Haram and a major sin for a male to intentionally let his garments hang below his ankles out of pride.They also agree that it is permissible for a male to wear his garment up to the ankles.The scholars agree that wearing one’s garment up to mid-calf is a Sunnah of the Messenger ﷺ, which many Sahabah (رضي الله عنهم).I ask Allah to open the truth for us, help us to accept it and grant us the ability to follow it.īefore we start, we will like to point out the rulings which the scholars of the Ummah agree upon: Below we will discuss this issue in light of the Quran, Hadith and opinions of the pious predecessors. One manner of dress which denotes pride and arrogance is the garment which hangs below the ankles of males. He (Allah) knows best who are the (truly) pious.” Allah Ta’ala, who is fully aware of the hearts and their conditions, has prohibited us from claiming purity and piety. One should not hastily ascribe piety (humility) to himself and his choices (of clothing) and absolve himself of conceit and pride. In doing so, it is also necessary to exercise caution. Abdullah bin ‘Umar (رضي الله عنهما) narrates that the Messenger of Allah (ﷺ) said, “Whoever wears a garment of pride and vanity in this world, Allah will clothe him in a garment of humiliation on the Day of Resurrection, then set it ablaze.” (Collected by Ibn Majah (رحمه الله) in his ‘ Sunan’.) The Messenger of Allah (ﷺ) said, “Eat, give charity and clothe yourselves, without being extravagant, and without pride.” (Collected by Nasai (رحمه الله) in his ‘ Sunan’.) Therefore, in dressing, one should opt for clothing that expresses humility and refrain from clothing which has the hint of arrogance and pride in it. One of the interpretations of “clothing of righteousness” is clothing which shows humility. That is from the signs of Allah that perhaps they will remember.” However, the clothing of righteousness – that is best. It also contains highest weak narrations among the Sahi Sittah.Allah Ta’ala in enumerating His gifts upon us said, “O children of Adam, We have bestowed upon you clothing to conceal your private parts and as (a means of) adornment. Saheeh ahaadeeth not found in other collections. Sunan Ibn Maajah is authored by Muhammad ibn Yazeed al-Qazweeni. It is known forĪuthor's description (commentary) after each Hadees which clearly highlights the benefits and juristic opinions within. Jaami' at Timizi is a Hadith collection by Abu 'Eesa Muhammad ibn 'Eesa at Tirmidhi. It is known for containing ahadeeth used as evidence for points of Islamic jurisprudense.
Sunan Abi Dawud is one of the Kitab al Sittah (6 authentic collection of Ahadith) authored by Abu Dawud Sulayman ibn al- Ash'ath as-Sijistani. The wordings of the book is preffered to Bukhari Sharif and narrations on one topic can all be found in the same place.
Most authentic Hadith collection after Sahih al Bukhari. Saheeh Muslim is authored by Muslim ibn al-Hajjaj an-Naysaboori.
It is famous for the linking of ahadeeth to chapters. Most authentic Islamic book after the Holy Quran. Saheeh al-Bukhari is a collection of Hadees by Muhammad ibn Isma'el al-Bukhari. All books and chapters of sunan ibn e majah
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